Working primarily with
photography, Heeseung Chung explores the possibilities and
limitations that arise through the process of turning objects into imagery.
Working with objects, bodies, and spaces, she seeks to maximize the raw
materiality and presence of the medium, while also using text to divulge the
inherent flaws of communication tools such as image and language.
For this exhibition, Heeseung
Chung uses her own communications with colleagues to transmit her thoughts and
concerns about life as an artist, while also exploring the process of
communication itself. Separate in form but united in content, Dancing
Together on a Sinking Ship (photography) and Poetry
for Alcoholics and Angels (text) function as a single
installation. Chung's diverse interactions with twenty-four fellow artists are
transformed into portrait photographs, images of objects from the artists'
daily lives, and short fragments of conversations that she had with them while
producing this work. Further enhanced with music, this concrete yet ambiguous
collection of images and text conveys the powerful fear and devotion of those
who choose life as an artist, while reminding us that art is just as absurd and
impermanent as life.
Working as a visual artist and
film director, Yoonsuk Jung specializes in documentary films that
delve into the hidden side of specific social events in order to explore the
relationship between the individual and the state and to reveal the ambivalence
of human existence. In Non-Fiction Diary (2013),
for example, he examined the 1990s murders committed by the Jijonpa gang,
while Bamseom Pirates, Seoul Inferno (2016)
chronicled the lives and activities of the eponymous punk rock band.
Yoonsuk Jung presents Tomorrow,
which combines a feature film with photography and video installations. Forming
the main axis of the exhibition, the film Tomorrow is
a documentary about people who produce, consume, or use surrogate human forms.
The first half of the film takes place in a factory in China that produces sex
dolls, while the second half travels to Japan to tell the stories of Senji
Nakajima, who lives with several sex dolls, and Michihito Matsuda, who promotes
the use of A.I. robots as a political alternative. Although both Senji and
Matsuda were initially driven by their disappointment and distrust in people,
their methods of resolution could not have been more different. Revealing the
grotesque landscape of the present and the possible future, the film uses the
lives and choices of individuals to question "what humanity is" in
this era of rapid change.