Ahn Kwanghwee, BE KIND, REWIND, DOUBLE BIND, 2026, Mixed media installation; 5-channel video, color, 2-channel sound, Produced with the support of the Coreana Musuem of Art. Photo: Ahina Archive. © Coreana Musuem of Art

In *c-lab 9.0, artist Ahn Kwanghwee presents a work that uses hip-hop as a metaphor for the process through which Western art history was received in Korea. The artist looks back on the way he encountered hip-hop culture.

He overlaps the process of arbitrarily interpreting fragments circulating on the internet without context and making music with the way he understood art by looking at images, interpretations, and footnotes from Western art. The artist summons the roughest and most political street culture into the most institutional space: the museum. How can the museum receive what lies outside the institution?


Ahn Kwanghwee, BE KIND, REWIND, DOUBLE BIND, 2026, Mixed media installation; 5-channel video, color, 2-channel sound, Produced with the support of the Coreana Musuem of Art. Photo: Ahina Archive. © Coreana Musuem of Art

Work Introduction

The *c-lab 9.0 project BE KIND, REWIND, DOUBLE BIND borrows its title from Michel Gondry’s film Be Kind Rewind(2008). The film begins with an accident at the video rental store run by the protagonist, which erases all the data from the videotapes. With no other choice, the protagonist reshoots the films using crude equipment.

What replaces the originals is nothing but brazen and clumsy imagination, yet the protagonist’s films gain a positive response from people. Ahn Kwanghwee, who has presented works that recontextualize hip-hop as a critical object, overlaps the event in the film with the process through which Korean society has received Western art history and hip-hop culture.

This work, which translates street music enjoyed by Black communities into Korean middle-class culture and then again into the language of art, cannot avoid a double-bind situation that oscillates between the “fake” and the “rootless.” Yet BE KIND, REWIND, DOUBLE BIND does not attempt to resolve or justify this dilemma.

Rather, it regards artistic practice as an act of enduring such conditions, summoning the roughest and most political street culture into the most refined and institutional space of the museum.

The administrative procedures of art, and the language and forms that have sustained the institution, collide with and are transformed by the rhythm of hip-hop. By inviting viewers into that rhythm, the artist encourages them to independently question what the meaning and value of art are.

References