Installation view of 《The Original Face》 © Laheen Gallery

Within the currents of the present world—so close to noise—only at the moment when one recognizes the “self” as the subject of experience and action does the finite mind finally turn toward an irreducible, inherent, and essential core. The exhibition 《Our Original Face》(Laheen Gallery, 2024) was conceived to contemplate an insightful answer to the artists’ “original face,” excluding all elements that might narrowly define them. In tracing the process through which the participating artists recognize themselves as subjects of experience and perception, the exhibition also reflects on what specific objects they were particularly absorbed in and what problems led them to pursue their original state of being.

In other words, the works presented in this exhibition project painterly attempts—particularly through the form of the body or the face—to rely upon oneself as both island and refuge. Furthermore, by examining why such existence is realized through the medium of painting in the practices of Dasom Park, Seo Wonmi, and Oh Ha-eun, the exhibition seeks to infer the inner structural orientation that underlies their work.


Installation view of 《The Original Face》 © Laheen Gallery

Painting belongs to the realm of material in that the materiality of paint, image, and layers are organically accumulated on the surface. Since material cannot escape the frame of time and years, painting inevitably becomes bound to temporality—manifesting in concrete forms such as wrinkles, dust, and cracks. However, Dasom Park clearly recognizes that what she paints is both material and body, and by gently dismantling bodily forms through the formal language of curves or denying clear shapes, she liberates the body from temporal constraints and expands it freely.

When the body is translated into abstract forms such as curves, angles, and inclinations, the painting and the artist together construct a certain free zone of enjoyment before the proposition of time. By approaching painting through an abstract attitude, Dasom Park delights in the freedom of painting as an image in itself and enters a world that is permeated by nothing else.
 
The medium through which Seo Wonmi seeks her original face is none other than paintings that have already left her hands and those that will continue to unfold without final destination. The trajectory of her practice—almost dialectical—demonstrates a pattern of “constructing myself through myself,” positioning her own paintings as thesis and antithesis. This is especially evident in color and brushwork, which constitute the entirety of the painting.

Thus, the path she walks may be understood as an adventure in staking the pleasure of creation and the orthodox path of painting upon color and brush, in order to seek the portrait of painting itself and ultimately her own complete portrait projected within it. The cowboy she frequently presents may also be seen as a portrait of painting and of Seo Wonmi’s inner self. The closer one approaches the cowboy whose depth seems to pull the viewer inward, the more vividly one witnesses Seo Wonmi’s essential nature—skillfully handling the words that fill her mind—and the true color of a painting where chance and error emerge at the interstices of floating order.


Installation view of 《The Original Face》 © Laheen Gallery

Oh Haeun focuses on things that meet her at eye level in daily life and closely observes the chaos situated both inside and outside the world. In her previous solo exhibition, she carried out this task under a certain sense of pressure; through this exhibition, however, she recognizes her sincere inner self. The stronghold she discovers—the true aspect she can wholly rely upon—is her own body temperature and weight. For this reason, Oh Haeun draws the female body into the canvas as a motif upon which to project fragments of sensation embedded within her.

In this exhibition, however, the female bodies she shapes shed the intense primary sensuality that flickered in earlier works and instead shimmer like a pale veil, allowing sensation to spread and seep like a blush. This reflects the fact that her process of manifesting emotion and memory onto the body, and observing that reflected original form, is closer to a “seeping” through her fingertips. With long vision, the artist continues to unravel the signs of the external world, ceaselessly examining her true face as though removing a draped veil.

References