Jung Jungho (b. 1981) explores the urban structures shaped by development and change, as well as the myths and hidden narratives associated with specific places. Through photography and video, he examines how beliefs about places operate through images in contemporary society.
 
His practice traces sites of urban development and the stories and cultural traditions passed down in particular regions, while reinterpreting objects collected from these sites through photographic approaches.


Jung Jungho, Tension in Black VI, 2012, Pigment print, 40 x 100 cm © Jung Jungho

In his early work, Jung Jungho went beyond reproducing the aesthetic forms of nature, seeking to capture the subtle energies hidden within it and document the flow of life through photography.
 
To capture what could not be readily seen through the camera lens, he moved away from the conventional techniques of academic photography, taking photographs freely according to his intuition and developing a practice grounded in chance.
 
Through this process, his camera began to capture the boundary between the visible and the invisible, as well as the mental images that stirred him.


Jung Jungho, ArchiType 7017 #21_37°33'25.7"N 126°58'08.1"E, 2016, Archival pigment print, 40 x 50 cm © Jung Jungho

In his subsequent work, Jung presented the underlying realities and structures of the city revealed through urban development and transformation in the form of archival photography.
 
For example, his 2016 photographic series ‘ArchiType 7017’ traces the transformation of an old elevated highway in Seoul into a public park to meet the needs of a new era.
 
As he witnessed the elevated highway, completed in 1970, reach the end of its nearly four-decade lifespan and gradually disappear, Jung sought to document every detail of the process, asking himself “what is truly changing, how I feel about it, and what further changes it ultimately brings about.”


Jung Jungho, ArchiType 7017 #2_37°33'24.3"N 126°58'18.9"E, 2016, Archival pigment print, 100 x 80 cm © Jung Jungho

To develop this work, Jung repeatedly visited the construction site, photographing the demolition of the old roadway and the erection of new structures, then printing the images on paper. The photographs documenting the transformation of the elevated highway were then buried directly in the ground.
 
After a period of time, the photographs were excavated, crumpled and torn, their surfaces discolored by dust and soil, as if they were records of the past. Jung scanned these images, which depicted the present while pretending to belong to the past, and printed them again to complete the work. In his photographs, the elevated highway thus remains as an image that simultaneously embodies the tenses of the past, present, and future.


Jung Jungho, Mirror, 2018, Archival pigment print, 138 x 110 cm © Jung Jungho

Meanwhile, in his 2018 photographic series ‘Coincidence,’ Jung traces the life of his grandfather, who worked as a laborer during the Korean War. The project originated from an experience on an island he visited while researching his grandfather’s death, where he became trapped in the tidal flats.
 
Drawing on the emotions he experienced at the boundary between life and death, Jung developed the photographic series by relating his own experience to his grandfather’s circumstances.


Jung Jungho, Doom, 2018, Archival pigment print, 138 x 110 cm © Jung Jungho

In the course of his research, the artist encounters fragmented records and inaccessible sites; rather than filling the gaps of erased history with external information, he reinterprets them through his own contemporary perspective.
 
He arranges and photographs collected objects—including shell casings, wire, rope, archival documents, and military photographs of his father—to reconstruct the lost history of an individual caught within the Korean War. The prolonged process of researching, collecting, and assembling becomes a means of connecting with forgotten lives, leaving the photograph as evidence of the entire process.


Jung Jungho, Finding Seongam Song, 2020, Single-channel video, 22min 11sec. © Jung Jungho

In 2020, while participating in a residency at Gyeonggi Creation Center on Daebudo Island in Ansan, Gyeonggi Province, Jung began researching the island and its local history. The resulting series, ‘Finding Seongam Song’ (2020), was developed in collaboration with sound artist Seo Hyemin and traces the work songs of Seongam Fishing Village on Daebudo, a village situated along a picturesque coastline.
 
Inspired by Seo’s idea of creating new work songs based on those passed down orally in Seongam, the two artists interviewed local residents, documenting their accounts on video and collecting sounds from the area.
 
Once filled with boats setting out in hopes of returning with full catches, Seongam has continued to change through geographical and environmental development. Drawing on interviews with residents about their ways of life and local place names, Seo composed Seongam, a new song for the village, while Jung documented each stage of the process through photography and video.


Installation view of 《Buddha and Magohalmi》 (Cheongju Art Studio, 2022) © Jung Jungho

His subsequent series, ‘Buddha and Magohalmi’ (2021), draws on a folktale associated with Buldo Island off Daebudo. The earliest record of Buldo appears in Daedongjiji (Geography of the Great East), written by geographer Kim Jeongho in 1864: “Long ago, a fisherman retrieved a Buddha statue from the sea while fishing and brought it home, where he built a shrine and devoted himself to worshipping it. The place came to be known as ‘Buldo.’”
 
Inspired by this tale, the work follows a search for the whereabouts of the Buddha. While researching historical place names in the surrounding area, Jung also discovered traces associated with halmi (grandmother figures), a recurring presence in Korean folklore, and began tracing these connections as well.


Jung Jungho, Mago’s Dust, 2021, Archival pigment print, 120 x 180 cm © Jung Jungho

Jung conducted research by meeting with local historians, shamans, and residents, listening to the diverse stories surrounding historical place names.
 
Through these encounters, he explored the history of the region and how it connects to its present-day landscape, reconstructing these narratives through video, photography, and object-based installations.


Installation view of 《Topography of Beliefs》 (Seoul Art Space Geumcheon, 2024) © Jung Jungho

Drawing on folktales and hidden stories associated with specific places to uncover broader narratives, Jung presented 《Topography of Beliefs》, a solo exhibition in 2024 that explores the landscape of human belief from the Joseon dynasty to the present.
 
The exhibition takes as its point of departure the geomantic theories of Great Monk Muhak, the only Buddhist monk to hold the title of royal preceptor during the Joseon dynasty.
 
Geomancy, a traditional East Asian system of thought rooted in the theory of yin-yang and the five elements, holds that the forms and configurations of mountains, land, and wind can influence human fortune and misfortune.
 
According to Great Monk Muhak’s geomantic theories, Inwangsan was a mountain of great significance, capable of determining the fate of a nation, while Hoamsan possessed such powerful energy that it needed to be subdued.
 
Jung climbed these two mountains to explore sites long regarded as spiritually potent, as well as places once considered ordinary that have come to be seen as sacred or imbued with spiritual power today. He documented the stories surrounding these locations and their peripheries through multichannel video and photography.


Jung Jungho, Topography of Beliefs, 2024, 3-channel video, 11min 44sec. © Jung Jungho

Jung climbed both mountains, retracing the topography of belief embedded in the land, its people, and the stories associated with these places. He visited a rock that had become a sacred site for shamans due to its unusual shape, a Buddhist temple built to suppress the mountain’s powerful energy, and a well that had become a site of devoted prayer.
 
At each location, he interviewed the people who live in relation to these places—including shamans, monks, and well guardians—and documented his encounters through video and photography.
 
Ultimately, this work, grounded in on-site research and interviews, raises questions such as: What constitutes a sacred site? What makes a place special? What is belief, and how does it operate?


Installation view of 《Sacred Site》 (Artspace Boan, 2025) © Jung Jungho

These questions continued in Jung’s 2025 solo exhibition 《Sacred Site》. Starting with the question of whether geomancy and shamanism remain relevant today, Jung traced the meaning of sacred sites through the historical transformations of the area around Inwangsan, long regarded as a sacred mountain, and Guksadang Shrine, where rituals were performed during the Joseon dynasty to pray for the nation’s fate.
 
The legends passed down around Inwangsan are more than mere stories. They form an evolving narrative, passed down through generations, in which the auspicious qualities attributed to a particular landscape are expressed through the historical context, beliefs, and experiences of the people who inhabit it.
 
Through encounters and conversations with people who continue to visit these sites to bow before rocks and offer prayers at wells, Jung found that traditional legends and contemporary beliefs remain deeply intertwined.


Installation view of 《Sacred Site》 (Artspace Boan, 2025) © Jung Jungho

One of the sites Jung examines is Guksadang Shrine, a ritual site for national welfare that was sanctioned even under the Joseon dynasty, a state governed by Confucian principles. Today, it remains a symbolically significant site of belief for shamans, as well as a space where collective memory and power intersect.
 
Namsan, formerly known as Mokmyeoksan, originally served as a ritual site where the Joseon royal court held ceremonies such as rainmaking rites. King Taejo designated the mountain as “Mokmyeok Daewang” and enshrined it as a guardian deity of the nation. The ritual space at its summit came to be known as Guksadang, meaning a shrine where rites for the nation were performed.
 
However, following the Japanese colonial government’s construction of the Joseon Shrine, Guksadang was relocated to Inwangsan. Shamanic practices, which had sustained traditional beliefs, were stigmatized as superstition and pushed to the margins of society. Although Guksadang remains an auspicious site for shamans, its status has inevitably shifted as it has become a privately operated shrine for shamanic rituals.


Jung Jungho, Chilseonggak Shrine, 2025, Archival pigment print, 50 x 37 cm © Jung Jungho

As the term suggests, a place is where things happen or come into being; it is shaped and filled with meaning through its relationships with people. Sacred mountains and rocks, water and forests—in other words, sites—emerge and disappear through their entanglement with human experience.
 
By tracing the relationship between place and belief, Jung poses a question through his work: “Where, then, can we find the sacred to which we can turn today?”


Jung Jungho, Dragon’s Antler, 2025, Archival pigment print, 100 x 73.5 cm © Jung Jungho

Jung has consistently pursued what disappears or transforms over time, reconsidering the stories concealed within these changes and the elements that continue to resonate in the present. His camera records the reality before him as it is, while also capturing the diverse contexts and layers of time and space accumulated beneath the surface of his subjects.
 
His practice thus moves beyond photography as a static medium that fixes fleeting moments within a frame. Connecting past and present, he retraces the traces of time accumulated between them and explores how what has disappeared continues to exist and operate in the present.

“Photography is a medium that records the world realistically. At the same time, it is a practice of discerning and interpreting the implications embedded between the layers of signification in what is represented. To record what is visible while speaking of what is invisible—that is what I have sought to do through photography.” (Jung Jungho, Artist’s Note)


정정호 작가 © 청주미술창작스튜디오

Jung Jungho received a BA in Mass Communication from Konkuk University and an MFA in Photography from Hongik University Graduate School. His major solo exhibitions include 《Sacred Site》 (Artspace Boan, Seoul, 2025), 《Topography of Beliefs》 (Seoul Art Space Geumcheon, Seoul, 2024), and 《Buddha and Magohalmi》 (Cheongju Art Studio, Cheongju, 2022).
 
He has also participated in numerous group exhibitions, including 《Objects in Oscillation》 (Kukje Gallery, Seoul, 2026), the 13th Seoul Photo Festival 《Come Back Home》 (The Photography Seoul Museum of Art, Seoul, 2026), 《Journey to Distinction》 (Cheongju Museum of Art, Cheongju, 2025), 《Rumors and Villains Night》 (Wumin Art Center, Cheongju, 2024), 《To You, I Say》 (MMCA Residency Goyang, Seoul, 2023), 《Printed World》 (Buk-Seoul Museum of Art, Seoul, 2022), and 《Conservator C's Day》 (MMCA, Cheongju, 2020).
 
Jung has participated in residency programs at Seoul Art Space Geumcheon (2024), Kunstlerhaus Schloss Balmoral in Germany (2023), and MMCA Residency Goyang (2023). He was selected as 'Global Campaigner' by Leica Camera (2020) and 'SKOPF Artist of the Year' by KT&G Sangsangmadang (2018). His works are held in the collections of numerous institutions in Korea and abroad, including the MMCA, Seoul Museum of Art, Cheongju Museum of Art, and GoEun Museum of Photography.

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