Aram Lee, When, Objects, Turn, 2023 film (still), 9 min 2 sec © Aram Lee

The following contribution emerged from the four-year (2021-2025) research programme Pressing Matter: Ownership, Value and the Question of Colonial Heritage in Museums in which Framer Framed, Amsterdam is partner.

Pressing Matter addresses the future of colonial collections held in the Netherlands, bringing together a consortium of researchers from five academic institutions and five museums, alongside a network of national and international partners. The research investigates the potential of ‘colonial objects’ to support societal reconciliation with colonial pasts and their afterlives.

It aims to develop and test new theoretical models of value and ownership, as well as new forms of return that address but move beyond current approaches to heritage restitution, while developing a theory of object potentialities grounded in the entangled, multipolar histories in which colonial objects were collected, kept and made meaningful.1


Visitor 30451:
We are here, in this space full of alien murmurs and noises of existence in extinction, to collectively talk about how you can confront your institutional surroundings and question the world by reflecting on your epistemology. I hope we can unfold some dimension which is more sensitive than our disconnected nerves.

RV-360-7049:
This unfolding should start with whether we can accept someone else’s temperature, humidity and landscape of memories. I mean, what kind of resonance can I experience if there is a place where my mind is not different from yours and ‘our’ mind is indistinguishable from ‘their’ mind?


I was displaced into this collection to contribute to the flourishing of Western culture. Until 1894, this location was a cemetery. Without realising it, the institution was continuing the plot’s deathly identity. We, as wrapped and labelled curiosities, were brought here to inspire the land that captured us. But we were no more than a sensual muse. Collected bodies were flattened to no thicker than a museum’s catalogue, pressing the fragile faces of people and landscapes into a torpor in the wide ruins of extraction. It is the site for other life, and the site for unwanted beings.

Like in a dream, a person used to hold me in her hands and make a sound by sliding my dry body against itself. The end of my brown gourd stomach is covered with feathers plucked from the neck of a dead parrot she loved. Gourds are widely cultivated in the kinds of tropical and subtropical areas I come from due to their specific function of holding and keeping water cold in warm climates.

Thirteen green feathers hang as if warping the stick. The feathers fluttered when she moved. They function as a memory tool. The collective memory, land, ecosystem and nature’s condition were engraved and recorded. The lower part of my long wooden stick pierces the empty gourd just enough for her to hold me. I speak with the sound of pebbles hitting my insides while the thirteen feathers shake. All this heat and humidity is scaled and inscribed in me.

Our bodies are deeply associated with the lands. Our materiality has been performed only in a particular habitat. The untouchable entity bears the texture of fingerprints of the last people who used it. We can simulate societal belief systems by unfolding more than a thousand million living clusters to play.


1. This project was initiated by the Vrije Universiteit Amsterdam and the National Museum of World Cultures. For more information on the research programme, its partners, and residents see: https://pressingmatter.nl/.

References