Installation view of 《Gestures》 (Artspace Boan 2, 2025) © Artspace Boan

Nara Park has explored the boundaries between body and object, human and nonhuman, and life and death through the medium of sculpture.

Her first solo exhibition in Korea, 《Gestures》, expands on her previous sculptural experiments while reconsidering the relationship between bodies and objects. While her earlier works primarily addressed the object-like qualities of the body, this exhibition broadens that focus toward the corporeality and vitality inherent in objects.

Park has long questioned the boundary between body and object by focusing on moments when the body is treated like a thing. She has paid particular attention to situations such as childbirth, emergency treatment, and postmortem care, in which the physical properties of the body become unusually pronounced, translating this objecthood of the body into sculptural form.

Works such as Disinfection of Fate(2024), in which a facial mask is disinfected with mouthwash in reference to postmortem disinfection procedures; a 2023 work that expresses the changing pregnant body through swelling bread; and another 2023 work in which 3D-printed stones and bodily forms are mixed together on the same level, reveal the body’s object-like condition.

In this exhibition, Park turns her attention to the vitality of motionless objects. Throughout the gallery, objects that have lost their original functions are altered by gestures that suggest human actions. Through these gestures, the artist gives the objects a sense of life, allowing them to appear as entities that can sense and respond like bodies.

Rather than remaining at the level of simple personification or symbolic representation, she attempts to draw out a vitality that belongs to the objects themselves.

Installation view of 《Gestures》 (Artspace Boan 2, 2025) © Artspace Boan

Ready-made objects such as chairs, beds, and dining tables are placed throughout the exhibition space after being transformed beyond their original functions. In Korean, the word “자리” refers physically to a place where someone can sit, but can also mean an occasion or opportunity, as well as a trace or mark. A chair, too, is physically a place to sit, but it can also signify a place where people gather or become the trace of someone who has left.

Park removes the seat from a chair and exposes its bare frame, emphasizing this dual nature. Stripped of its function and reduced to a skeletal structure resembling a spine and ribs, the chair appears human-like in itself, while its empty presence evokes the trace of a body that may once have occupied that “place.”

A bed likewise lies exposed, its outer covering removed to reveal its interior. Appearing vulnerable, as though something tightly wrapped has suddenly been uncovered, the sculpture reveals the human qualities already latent within the bed as an object. Its sharply raised surface, which makes it impossible to lie or sit on, can seem to expose a temperament or emotion that the bed itself might possess.

Park also gives motion to a mattress that has been stripped and cut so that it can no longer function. The repetitive movement produced by a mechanical motor does not so much resemble genuine living motion as a plaintive gesture attempting somehow to make an immobile object move.

At the same time, Park examines similarities between bodies and objects by considering how we treat each of them. A display cabinet at roughly human height is covered with a skin-like membrane, and various tools are arranged inside it. Among tools with similar forms are cosmetic instruments and surgical tools used for the human body, mixed together with tools used on objects.

Although similar in shape and function, some are used for bodies and others for things. On another shelf, blue body-care products, sports drinks, and cleaning supplies are displayed together.

By focusing on the fact that products used for bodily hygiene and cleaning products used for objects are commonly blue, Park points to similarities in how we care for and maintain bodies and things. Titles drawn from the names of various commercial products reveal the ironic desire to make artificially produced scents and colors appear natural.

Works appear throughout the gallery as nonhuman beings. Unlike traditional figurative sculpture, these works do not model themselves after the human body; instead, they draw bodily characteristics from the objects themselves, generating a different kind of vitality. They cease trying to imitate humans and assert their own existence as objects.

At times they seem to converse with one another, and at other moments they appear to confront or oppose each other. Visitors walk among the works, which are placed directly on the same floor without pedestals, meeting sculptures at a scale similar to their own bodies. The hierarchy between viewer and artwork disappears, and visitors form new relationships with the works as nonhuman presences.

Text by Kwon Junghyun (Curator, Seoul Museum of Art)

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