Yuja Kim, Sleep Marks, 2021, Pigment print, 55x44cm ©Yuja Kim

Photography today has become part of a contemporary mode of perception in itself.¹ Roughly speaking, photographic images function as records of facts. That is, the image captured by a camera is a phenomenon no different from the outward appearance of an object as it is formed on our retinas. By transferring the informational value of a surface exactly as it is, photography reclaimed the position once occupied by painting as representation. Within it reside an actual time and place, and a subject that exists.

Thus, the phenomenon—bound to a fixed moment and location—is transferred onto photographic paper. Cropped by a rectangular frame, narrative disappears, and the severed image stands as evidence of fact in and of itself. These images are external records of fixed moments; they do not narrate by themselves. Rather than preserving meaning, they remain phenomena detached from meaning, retaining the trustworthiness we assign to the images formed on our retinas. In this way, photography came to replace language as an immediate form of testimony.

At some point, however, such photographic images begin to deviate from informational value and from the phenomenon of the surface itself. Even within the broader trajectory of contemporary art—which has long discussed what lies beyond representation—refined language often operates in close conjunction with image-as-phenomenon as a means of approaching meaning. But when the interface between image and language loosens, when meaning continually disperses beyond phenomenon and resists linguistic definition, what, then, are we able to see in front of such images?

It is within this context that Yuja Kim’s work presents a compelling point of inquiry. Her works resemble a single cinematic scene that exists with its preceding and following sequences severed, or sometimes even a MacGuffin that carries meaning through meaninglessness in the gap between scenes. At first glance, her photographs may appear romantic or sentimental, reliant on the artist’s personal sensibility. The temporarily imprinted creases of clothing on skin, fingertips cut off at the top of a blue background with droplets poised to fall, or veil-like surfaces blurred by dew—these images assume an aesthetically pleasing formal composition.

Yet sensibility is subjective, and one cannot guarantee that her work will elicit emotional resonance from viewers on that basis alone. What matters is not emotion but her attitude toward exploring existence, and the sensations that come alive either in the objects her gaze reaches or at the terminus of that gaze. Her work draws our attention into the realm of imagination before it can be defined by any specific language.

In her earlier series ‘Frankie’ (2021), the artist imagines scenes whose causes may be known but remain unclear—scenes that are difficult to prove definitively through physical traces or evidence. She names the entities that constitute such scenes “beings as blanks.”² These are entities that emerge from absence and empty space like ghosts, objects that feel somehow elusive when one attempts to define them in clear language.

Her imagination extends outward from the skin, traversing both the interior and exterior of bodily sensation—for instance, marks left on the body after sleep, or droplets formed on surfaces by shifts in temperature. Images that capture the moment when invisible moisture in the air materializes on a surface, or when fleeting traces on the skin briefly attest to elapsed time, are temporary phenomena that pause only momentarily.

Though they serve as visual evidence, they simultaneously evoke tactile sensations, imparting a sense of transition to otherwise fixed images. Form dissipates, while the sensory field surrounding existence becomes sharper. The fixity of the image begins to pulse with affective vibration, and an inexplicable warmth settles into the coolness of clarity. In this way, within the artist’s work, we encounter “movement filling an ordinary scene.”³


Yuja Kim, Downy Magnolia, 2021, Pigment print, 84x56cm ©Yuja Kim

The sensory possibilities triggered by such entities that exist as blanks (or margins, or ghostly forms) continue into her subsequent works. In Cusp (2021–), Kim photographs using an automatic film camera and expired film. What begins casually, without clear purpose, yields accidental results. Film that has reached the end of its lifespan loses its capacity to record subjects clearly, and the photographed objects appear erased in the developed images—as though they never existed. Encountering unrecordable photographs can be understood as confirming the possibility of sensation activated not by seeing beyond visibility, but by not seeing—despite having witnessed something that cannot be rendered in language.

This emerges from the malfunction of photography as a recording medium, unfolding misaligned folds of time and space produced by friction and collision among things that once existed materially. Being unable to locate what one saw in the present—in the developed photograph—forces doubt upon habitual perception. Kim’s photographic images no longer guarantee the facts once asserted by phenomena. While contemporary visuality, grounded in trust in the truthful appearance of images, incessantly updates the present, her photographs animate the present differently—by recalling memory, a function once borne by the past.

Such lingering, re-emergent sensations are further intensified through variations in the physical conditions surrounding photographic images. At times, Kim prints her photographs not on conventional paper that transparently and clearly supports the image, but on rough hanji paper, deliberately lowering resolution while amplifying the sensory qualities inherent in the subject. This choice of material, much like when a material’s intrinsic physicality becomes a formal logic and a language in itself, multiplies the density of affect conveyed by each image.

Beyond this, variations in photographic scale, the presence or absence of frames, the selection of frame colors that respond to images, arrangements that alter height and spacing, and display methods responsive to the physical conditions of exhibition spaces all further fragment and expand sensory layers.

In this sense, Kim’s work is compositional rather than bound to a single objectified entity. As viewers piece together these fragmented sensory shards, they may approach the essence of the subject. This resembles the principle of metonymy: through association, adjacency, and transference, sensory pathways toward the subject diversify, offering a clarity that exceeds the limits of meaning attainable through visual and linguistic definition alone.

If the factual information provided by images belongs inside language, and what cannot be captured by language lies outside it—in the realm of sensation—then Yuja Kim’s photography walks both inside and outside language, offering multiple, polyphonic pathways toward its subjects. While artworks often anchor their meanings alongside text, the relationship between image and language in Kim’s work remains relatively loose. Thus, her gaze moves both within the world bound by explicit linguistic systems and outward beyond it, allowing the images she captures to acquire multilayered afterimages.

Just as Henri Cartier-Bresson once remarked that people, places, and events are best understood through elegant forms of light and shadow, Kim’s photographs approach the truth of phenomena without supplementary explanation. The scenes she captures are sentences awaiting narrative, and at their core are words. To reach them, the artist listens attentively and gazes patiently—until the moment when words that once stood still begin to illuminate their surroundings as living sentences, and eventually, as narrative. In this way, Kim deeply observes herself and her relationships with the life around her, listens closely to the emotions and sensations she experiences in specific situations, environments, and encounters, and—through photographic vision—provokes imagination by mobilizing new senses distanced from sight.

Looking back, photographic images were records of fact. The belief that photographs accurately point to something is no more than an illusion. No visual language—and no image it presents—can be fully confined by language. Visual language accommodates what lies outside textual language, within the realm of sensation, and through constant linkage and slippage between image and language, it both expands and converges horizons of meaning. We tend to believe that the surface form of an object reflected by light will be captured in photography as clearly as its linguistic description.

Yet Kim’s work situates such clarity of appearance within a deliberate ambiguity. Her photographs do not belong to surface-level facts; instead, she presents images captured through the photographic medium as if they were single words within a sentence, continually shifting, renewing, and expanding beneath context. The artist suggests that the flatness of photography possesses the power to direct our attention toward other senses. It is precisely at this point that we become curious about the sentences she constructs from compressed images—and the narratives that may follow.


Notes
1. As cameras became more portable, photography shifted from a ritualized act to a reflexive gesture of everyday life.
2. Yuja Kim, artist’s note for Frankie.
3. Yuja Kim, artist’s note for Breath.

References