Installation view © space xx

“What we call seeing does not necessarily imply a reciprocal relationship between the viewer and the world. What we see is not something that arises naturally, but something formed within ourselves.”1) – John Berger


The act of perceiving a visual object is fulfilled when the subject interprets the object based on personal experience. Underlying this act of seeing is a desire to categorize the object into recognizable terms, coupled with attempts to accumulate relevant experience. The specificity of the object stimulates the human sensory system, evokes latent memories, and weaves orders of perception in diverse ways.

In this context, Oh Jeisung’s solo exhibition 《Playful Sculpture》 focuses on the playfulness he experiences while recognizing and transforming objects into artworks, and searches for ways to expand this attitude through artistic practice.

Oh Jeisung works across sculpture, ceramics, 3D printing, and video, continuously exploring the functions and forms of traditional sculpture and visually embodying them through modern materials and techniques. This exhibition, based on ceramic methodologies2), reinterprets the aesthetic value, function, and embedded narratives of Korean vernacular sculptures discovered during his research of non-designated cultural assets across the country. Drawing from the Eastern concept of 'xieyi' (freehand brushwork), his method involves recording perceived images during fieldwork—not to reproduce them faithfully, but to prioritize the shape and sentiment he felt at the moment of encounter. In the process, the images are reinterpreted to emphasize the humorous quality of Korean vernacular sculpture, extended through anthropomorphized representations of animals, placing playful function above all else.

Installation view © space xx

The central work of this exhibition originates from a story told by the artist’s father, who once visited Unjusa Temple in Hwasun, Jeollanam-do with his students. After completing their fieldwork, they reportedly spent the evening enjoying a bonfire together. The artist imagined this unlikely scene while visiting Unjusa himself, and it became the seed of a work that intertwines his father’s memory with his own. The resulting pieces combine the father’s experience with the artist’s discovery of anonymous sculptures and anthropomorphized animals, layering multiple dimensions of time and narrative.

Another key work, INDEX_Dabogak-gyeongdo(2020), focuses on the points of reception and reinterpretation between cultures. The Western concept of the Cabinet of Curiosities was introduced to Qing China, evolved into the Dabogak-gyeongdo, and was later absorbed into Korea as the Chaekgado. Oh Jeisung reconstructs these transmutations in his own visual language by 3D-scanning neglected fringe sculptures and placing the replicated objects onto shelves made of industrial profiles. Through this gesture, he experiments with the convergence of tradition and contemporary technology.

This multi-layered exhibition was jointly organized with The Square, a complex cultural venue in Nonhyeon, Gangnam-gu, and runs concurrently with the solo exhibition 《Joyful Sculpture》, which opened four days later. 《Joyful Sculpture》 presents the ‘Vessels of Wish’ (2022) series, which reinterprets jars that were flawed or unsatisfactory in form.

On this series, Oh Jeisung explains: “I collected jars that were nearly discarded due to defects during the bisque firing process or forms that didn’t appeal to the original creator. The cracks and broken parts were repaired after refiring, and even those marks became part of the work. The original jar makers remain collaborators, and these jars, once on the verge of disposal, are reborn with new life.” This approach discards traditional standards of value and repositions the jars as a medium co-owned by both the potter and the artist, reclaiming the material through reasonable collaboration and assigning new artistic value.

The moments of play that arise in Oh Jeisung’s sculptural work can be divided into three stages: first, the journey of searching for sculpture (fieldwork); second, the act of making sculpture (production); and third, the experience of confronting and sensing sculpture (viewing). Through his field research into non-designated cultural heritage, he discovers anonymous vernacular sculptures and traces their narrative while considering how they may be interpreted in the contemporary moment. This entire process is imbued with a sense of joy. Furthermore, by reinterpreting the playful situations encountered along the way through contemporary visual language, he searches for intersecting points in layered temporalities.

In 《Playful Sculpture》, the first and second moments of play—fieldwork and production—have been fulfilled. The third is left solely to the viewer. Through the act of viewing, each person is invited to experience the moment of play that Oh Jeisung has carefully constructed.


 
1) John Berger, Ways of Seeing, trans. by Visual and Media Editorial Department (Seoul: Dongmoonson, 2022), p. 303.
2) Refers to cultural properties that are not designated under the Cultural Heritage Protection Act or local ordinances, but are considered valuable for preservation. ("Heritage Knowledge e-eum," Cultural Heritage Administration National Cultural Heritage Portal, accessed August 10, 2023, https://www.heritage.go.kr/heri/html/HtmlPage.do?pg=/cul/cultureEasySub01_01.jsp&pageNo=1_4_1_0#.)
3) Refer to selected pages from Oh Jeisung’s portfolio (2013–2022).

References