Installation view of 《Ua a‘o ‘ia ‘o ia e ia》, Seosomun Main Building, Seoul Museum of Art (2024) © Seoul Museum of Art

Can an exhibition become a “site of knowing” and a place of “active witnessing”? Can a museum become a “zone that does not petrify but repeatedly suspends and floats”? This exhibition spotlighting the world of Sung Hwan Kim offers questions rather than answers. In order to explore the possibilities each question has, the artist and curator consider the work not as a finished result but as “knowing” itself.

In 《Ua a‘o ‘ia ‘o ia e ia》 the “exhibition hall” becomes “rooms.” Spanning the second and third floors of the Seosomun Main Building, Kim’s large-scale solo exhibition is, paradoxically, composed of three rooms—“Room 1, 2, 3”—that suggest an intimate, private space of someone. The practice threading through this space is the multi-study series A Record of Drifting Across the Sea, to which the artist has been devoted since 2017.

Beginning from the stories of Korean immigrants who left (Old) Joseon in the early 20th century for the United States via Hawaii, this project explores the narratives of early migrants who crossed the Pacific from diverse perspectives and networks. It has continued to vary from Gwangju (2021) to Hawaii and Busan (2022), to Eindhoven (2023), Karlsruhe (2024), and now to Seoul. Pursuing lives existing outside existing historical narratives, A Record of Drifting Across the Sea—the record of that movement—includes materials the artist saw, heard, and gathered while directly surveying Hawaii and the American West, and it resides on his website,¹ so it can be seen as always coexisting with the exhibition.


 
Underlining people

Room 1 is a space full of people. Here, figures from past and present, real and fictional, inside and outside of history, coexist. As a place that connects them, Hawaii is also the site of learning where the artist has moved and lived since 2020. Gahui Park, the curator of the exhibition, introduces Hawaii more broadly as “a concrete place where various lives and cultures intermingle and, at the same time, a conceptual place where one can examine the dynamics of forces acting here from the past to the present.”²

In this room, the artist juxtaposes or overlays Korea’s history and culture with those of Hawaii, proposing a new knowledge system that understands two previously separated subjects in a mutually metaphorical and mutually referential manner. At the core of discovering the connectedness between events and lives abroad that appear unrelated at first glance and ourselves lie the figures Kim has underlined—thought alongside Hawaii—and the complex relationships they form. The underline, a visual device that recurs in the exhibition, not only signifies emphasis but also contains the time of pondering and questioning, the time of seeking possibilities for new connections.

For instance, in Room 1, viewers first encounter Drew Broderick through the concrete medium of “books.” As the curator of the Hawaii Triennial 2022, he presented not only Kim’s works but also the photobook of ‘Ai Pōhaku (founded by his mother in 1993 to remember the 100th anniversary of the illegal overthrow of the Hawaiian Kingdom), titled Ē Luku Wale Ē: Devastation Upon Devastation (1997– ). The publication contains a photographic series of the H-3 highway construction site on the island of O‘ahu and a related timeline, recorded by the artist duo “Piliāmo‘o”—photographers Mark Hamasaki and Kapulani Landgraf, who are teacher-student as well as colleagues. In the Triennial, Drew presented this timeline by linking sixteen identical books; 《Ua a‘o ‘ia ‘o ia e ia》 adopts that method, but attempts material and conceptual variations of information by excerpting and enlarging images from the book as wall photographs or by showing original works by Piliāmo‘o from the artist’s collection.

Thoughts about individuals formed within networks of parent and child, curator and artist, teacher and student, colleague and friend are also revealed in the five-work installation series Body Complex (2024) and the series Activated Frame (2022). Just as lives and the worlds they inhabit intersect, wall materials paired with each group—from Lee Hye-ryeon, wife of Dosan Ahn Chang-ho who emigrated to Hawaii in the early 1900s and herself an independence activist, to the “bodies” of those who traveled across the Hawaiian archipelago in the 1970s recording and preserving its culture, language, and history— compose complex portraits that cannot be reduced to a single image or meaning. For those who expected spectacular video or installation, this first room may be disconcerting; it requires sufficient time to relate to figures who are both unfamiliar and familiar.

Installation view of 《Ua a‘o ‘ia ‘o ia e ia》, Room 3, Seoul Museum of Art (2024) © Seoul Museum of Art

Annotating history

This exhibition unusually seems to invert the hierarchy of main text and annotation. The fragments of information that constitute the work—the supposed object of presentation—appear in higher proportion than the work itself. Room 3 of 《Ua a‘o ‘ia ‘o ia e ia》 is no exception. Here Kim revisits his Summer Days of Keijō—A Record of 1937 (2007) and newly configures it as an expanded installation spanning the entire exhibition hall.

The diverse records, images, film scenes, and timelines added in this process function as annotations that supplement and explain; they closely read together with (Korean) history and the history of the artist’s works. Kim especially excerpts and questions, along the axes of generation, extinction, and change, how things are recorded and lost, by bringing in the records of Gwanghwamun that have unavoidably undergone repeated alterations in history; images of Sungnyemun that burned in 2008; his own video works related to fire; and the burning scenes in Andrei Tarkovsky’s Sacrifice (1986) and Akira Kurosawa’s Ran (1985).

Distinctively, Room 3 expands thought on the ownership and circulation of surviving records through cinematic language. For example, both Sacrifice and Ran involved sets burned by their directors; yet, having been created as films, they reveal the duality of the medium by being recorded permanently. Meanwhile, at the center of the hall, two films made as part of A Record of Drifting Across the Sea—also viewable on the artist’s website—are screened at set times, indirectly addressing accessibility and circulation of the works. The video Actualina’s Makgeolli Making (2020), in which the fictional YouTuber Actualina (who also appears in the screening work Head Is the Part of the Head [2021]) teaches how to brew traditional liquor, summons the YouTube format while interrogating the belief system that there exists an original essence of tradition.

As if to prompt “a re-evaluation of the concept of ‘boundary,’ which, despite being necessarily fluid, repeats petrification, and of knowledge that settles in that misunderstood concept,”³ the artist experiments with the limits of cinema and intersects his gaze with the present of history. What of the architectural staging elements that constitute the exhibition space? They are unfolded as if folding the frame of history and drawing a new terrain with that transformed frame. As we roam or sit across the museum’s wood floor, irregular-patterned textile carpet, and plywood plinths, our bodies naturally become subjects traversing the boundaries produced by the collision of differing materials and surfaces.
 


Bracketing a place

Bracketed between the two rooms that “begin” and “end” the exhibition, Room 2 most clearly manifests the artist’s thought and gaze toward fluid objects. As a space that adds new rhythm and layers to text, the bracketed space is sometimes ambiguous, provisional, and communal; reflecting this, the exhibition presents the third video installation of A Record of Drifting Across the SeaUntitled, in an unfinished state. The most prominent elements here are, without doubt, the architectural language and experimental exhibition grammar. Platforms of different heights and slopes; columns, corridors, and stairs whose functional roles seem delayed; reconfigure the rectangular room.

The spectator’s body reacts and adapts to these structures, drawing their own viewing path. Amid a space filled with various images and sounds, writing and speech, movements and light, documentary photographs and images created by the artist maintain only loose connections. Stage lighting installed at the center of the ceiling, casting toward a pyramidal skylight, and a curtain dropped in the 2nd-floor exhibition hall through an opening in the floor’s center, make it appear as though the two spaces are connected vertically like the up-down or front-back of a stage.

In fact, proposing Room 2 as an editing room and studio, the artist plans to conduct, throughout March, various performances and workshops with creators from Australia and Korea based on scripts he wrote, and to record and film them. Given that footage created in a specific time and place may appear in a “new” work the artist will conceive in the near future, it stands in a mutually referential relationship. As Head Is the Part of the Head redefined the moment of “now” by using a live-photo technique on a mobile phone, perhaps the artist aims through Untitled to redefine the “now” of an exhibition bound to a specific period.

Among the A Record of Drifting Across the Sea materials posted on the artist’s website are many excerpts from Roland Barthes’s Neutral.⁴ Of these, Barthes’s description of the gesture of “unthreading” from an entangled object served as a key conceptual metaphor for this exhibition. But if we look at the passages before and after the sentence in which that phrase appears, we find that the act of unthreading is not to explain or define the object of thought but to “describe” it, which is to say, a state of capturing “nuances” that are similar but subtly different.

Likewise, the framework (structure) of thought activated by the artist around A Record of Drifting Across the Sea can be seen as an attempt to carefully unthread an intricately tangled skein of thought and to capture, from the present standpoint, the nuances of resemblance within difference that exist among objects that seem dissimilar. Writing and reading the records of learning—the moments of “knowing”—《Ua a‘o ‘ia ‘o ia e ia》 is therefore experimental and, at the same time, practical.


 
1 Artist’s website https://sunghwankim.org/study/lessonsinthefall.html
2 Gahui Park, exhibition leaflet for 《Ua a‘o ‘ia ‘o ia e ia》, Seoul Museum of Art, 2024, p.45
3 Sung Hwan Kim, “Project Statement Written in 2019 Before the Work Head Is the Part of the Head,” in 21GB, Gwangju Biennale 2021
4 Roland Barthes, Neutral, trans. Rosalind Krauss and Denis Hollier, Columbia University Press, 2007, p.11

References