Installation view of 《Perspective Strikes Back》 © DOOSAN Gallery

The 《Perspective Strikes Back》 exhibition reconstitutes the modern, contemporary scene through the eye of others inside our society, critically reconsidering the developer growth myth that has continued in Korean society until today.

The curation was inspired by artist Minouk Lim’s SOS performance, which helped rediscover the constructed landscape on the banks of the Han River and the modern version of vanities, as well as Okwui Enwezor’s notion of andromodernity defining the developmental modernity of East Asian countries.
 
The history of Korean-style development, often referred to as the Miracle on the Han River, constitutes the strong foundations of current mainstream society. According to curator Okwui Enwezor, in his article Modernity and Postcolonial Ambivalence (Altermodern catalog, Tate, London 2009), Korean modernization is a typical example of developing modernity through adoption of the Western model of modernization (supermodernity), which is considered the sole category of the developed and advanced.

He designates this developing modernity as andromodernity, meaning that it is a hybrid form of modernity, found especially in countries like China, India and South Korea. Such modernity is achieved through a kind of accelerated development, while also devising alternative models of development. It is understood to embody very masculine traits,
 
Since its principal emphasis is on development or modernisation. In most East Asian countries, it has been reinforced through the incorporation of heavy patriarchal tradition. Thus, it should be noted that the narrative of the Korean mainstream is quite centered on heterosexuality, masculism, and familism.


Installation view of 《Perspective Strikes Back》 © DOOSAN Gallery

With the desire of the Faustian or pseudo-Faustian developer, society is rushing from the condensed growth model of the past to today’s ‘Green Growth’ plan, a more evolved form. It is simultaneously and constantly reproducing various invisible beings who has been drifted from the Korean developer’s march.

The exhibition pays attention to certain kinds of social derelicts or the struggles of various non-mainstream individuals, attempting to reinterpret them as narratives of new possibility. It does not just aim to report the problems of the present national situation under Korea’s new government, but also deals with the marginalized narratives that constantly deviate from those of the solid Korean mainstream.

In particular, by applying feminist perspectives to these issues, it explores the complex constitution of gender inside society and the ramifications of its representations, showing the perspectives of younger generation women who tries to re-establish themselves out of all kinds of violence or patriarchal conflicts.

References