Installation view of 《Hermit Crab-ism》 © Alternative Space LOOP

Beginning with a summer residency at the Skowhegan School of Painting & Sculpture in 2009, Ji Eun Kim’s 《Hermit Crab-ism》 began to take shape.

Over the course of nearly a year and a half, she stayed at residency programs across different regions of the United States for periods ranging from one to, at most, two months, moving house six times in succession while continuing her work. Living as an outsider, drifting from place to place, and constantly adapting to unfamiliar surroundings became both the subject matter of her practice and a means of survival.

Kim’s work, which reflects the characteristics of the places in which she lives, developed from her realization that the landscapes we encounter in everyday life are themselves the result of regulations imposed by systems of urban management. Her move from Seoul to Bloomfield Hills, a suburb of Detroit in the United States, expanded her interest from Seoul—a city managed through various forms of regulation—to suburbanization, the intensified development of metropolitan outskirts that stands in contrast to such regulation.

Detroit may evoke the glamorous image of the “Motor City,” but that image is largely symbolic; without experiencing the city firsthand, it is difficult to grasp the reality of its decline and urban blight. As a result, directly experiencing the living conditions of the place in which she resides, and investigating the reasons such conditions came to be formed, became increasingly important elements of her practice.

Although the broader framework of environment affects people’s ways of living and thinking, the contemporary environment is ultimately determined and constructed through human choices.

Installation view of 《Hermit Crab-ism》 © Alternative Space LOOP

When one remains in a place for a long time, the surrounding landscape tends to become monotonous and taken for granted, like the background of a painting that has hung in the same spot for years. It becomes difficult to look at one’s surroundings anew, to experience them as unfamiliar, or to question the history and systems concealed behind the distinctive image of a place. For Kim, “unfamiliarity” marks the beginning of her work.

Such a perspective is possible precisely because she enters each place as an outsider, but also because of her attitude as an artist: she connects the demanding process of adapting to each new environment in order to live there with her artistic practice, transforming it into a kind of play. Emerging from both lived experience and theoretical inquiry that traces history backward, Kim’s works may change in appearance like the houses she repeatedly inhabits, yet they establish a consistent identity through her enduring method of reading and interpreting the environments underlying them.

A wanderer who enters a society occupies an ambiguous position, unable to belong to it completely yet equally unable to remain entirely separate as a third party. The way of life Kim has chosen, however, is to study the images she perceives from the perspective of an outsider more deeply, within a short period of time, than those already belonging to that society, before ending her brief and spirited stay and moving on to the next home.

This floating sense of existence also resonates with the ambiguity of the social position assigned to the “artist.” Because maintaining her artistic practice depended on proving a form of affiliation, her method of seeking clues for creation in each new environment reflects the solitary and itinerant life of an artist within society. Her concern with finding the position and role of the artist—a figure who, as a member of society, is not assigned a clearly defined task—is, in a sense, resolved through a simple reconsideration of her immediate surroundings.

Because human beings exist in close and continuous interaction with their social environments, individual lives cannot be shaped entirely by personal choice. It may be that we simply locate and select one among the roles already distributed within a given environment and social structure. Kim’s journey in 《Hermit Crab-ism》 can therefore be followed as a process of “reconsidering” the environment, one that brings us to a renewed awareness of our own existence.

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