Lee Donggi graduated from the Department of Painting at Hongik University (1990) and obtained a master’s degree in Painting (1995) from the same graduate school. He is currently (2025) working under an exclusive contract with PIBI Gallery. .

What comes to mind when thinking of Lee
Donggi is the notion of the “non-subjective artwork,” along with popular
culture and Pop Art. If one were to describe what he has consistently resisted,
it might be termed “conceptual artist-centeredness.” Lee Donggi first refers to
Jeff Wall, who challenged Western conceptual art.
Having emerged from
conceptual art, Wall came to recognize its limitations and turned his attention
to popular culture—particularly advertising—and to the physical scale of the
artwork itself. In other words, he moved away from empty concepts and instead
emphasized the act of actually seeing and experiencing the work. Considering
the recent Korean art scene, where concepts and logic often dominate, Wall’s
attitude offers significant implications.
Next is the issue of
artist-centeredness. Lee Donggi once pointed out that “the artist has been
regarded as the creator of the work, almost like a god who determines its
meaning one hundred percent. The viewer was expected to grasp the artist’s intention.”
He argued instead for the possibility of entirely different modes of reading
artworks. Earlier, Cy Twombly diminished personal identity and emphasized
anonymity through scribble-like paintings devoid of hierarchy.
In this exhibition, a notable work in
relation to Twombly is Doodling. The term “doodling” refers
to the act of absentmindedly scribbling during a boring class or meeting. This
work incorporates Lee Donggi’s own spontaneous scribbles. Across the canvas,
small squares in various colors are scattered throughout; these are pieces of
colored paper.
The image is directly taken from a press photograph capturing
confetti fluttering during a Christmas celebration. The movement of confetti
escapes human control and is formed by chance. Lee Donggi refers to this work
as part of his “Eclecticism.” A representative work from this series is
Power Sale, a large-scale painting in which diverse
images—leaflet slogans, comic illustrations, advertising imagery, the artist’s
doodles, North Korean posters, press photographs, abstract forms, patterns, and
decorative motifs—are randomly interwoven.
Because the artist does not begin
with a predetermined final form, transformations during the process are
frequent. In addition, so-called “abstract” works are installed throughout the
exhibition space—three on the second floor, four on the first floor, and two in
the basement level. These are accumulations of paint shaped by unconsciousness,
chance, and spontaneity, rather than by any predetermined logic or concept.
In this way, the unconscious doodles,
vivid colors, freely arranged forms, striking North Korean posters, imaginative
comic imagery, advertising visuals, monumental scale, and decorative patterns
that appear in Lee Donggi’s work can be understood as attempts to question
conceptual artist-centeredness and to restore the inherent power of painting.
Of course, his work is not entirely devoid of conceptual elements. However,
rather than presenting only a concept, it suggests the coexistence of multiple
dimensions beyond it. Unbound and free—at times complex and chaotic—his
paintings resonate with what he has recently described as “weightlessness.”