Hye Joo Jun, Phantom Limb, 2014, 3D scan, 3D print (PLA), polyester casting, resin © Hye Joo Jun

The expression “a life like war” is often used metaphorically. It describes life itself as fierce, a daily struggle in which one must constantly fight to get by. At what point did war become attached to the word “like” in our lives and turn into a metaphor?

Yet since 2022, we have been hearing that war has returned. More precisely, what has returned is the traditional form of warfare in which one nation declares war on another, mobilizes troops, and launches attacks based on territorial objectives. It is a mode of war that many believed would never return after the end of World War II in 1945. Now that the war, after continuing for three years, has entered a new phase of “ceasefire,” where does the meaning of “a life like war” stand today? How, then, should we understand war?

Artist Hye Joo Jun presents research and works that layer the traces and systems of war through historical and ecological perspectives.1) Examples include Phantom Limb(2014), developed while she was living in Berlin and investigating traces of World War II remaining throughout the city; Body Check(2020), based on sounds used for military purposes or crowd control; and The Revealed Ground Has No Memory(2022), which shared her research into soil and microorganisms collected from an excavation site in Golryeonggol, Sannae, Daejeon, where thousands of victims were massacred in the 1950s. Drawing on historical traces, Jun seeks to expose contradictions embedded in systems and excavate truths that have remained concealed.

Hummer(2022), presented at the 2024 Gwangju Biennale, continues along the same trajectory. Hummer combines botanical and pollen specimens arranged on a specimen table, research materials explaining the ecological principles associated with them, and two super-directional speakers positioned around the table.

The work attempts to reveal similarities between pollen, which floats through the air yet remains invisible, and military technologies that are used in everyday life but remain largely unknown. Like tracing substances in a laboratory, the work exposes relationships operating within invisible realms.

The speakers also emit sounds that quote and reconstruct waves generated by the movements of bees, drones, unmanned aerial vehicles, and other phenomena that exist yet are difficult to perceive, using methods associated with actual crowd-control technologies. Together, these elements observe and trace the points at which such forces gradually, yet unmistakably, influence our daily lives without our awareness.


Hye Joo Jun, Yellow Border, 2021, Vibrator, pine pollen, collected flowers and pollen, digital print, video(10m18s) © Hye Joo Jun

Things that infiltrate quietly and unsettle our lives. Colorless and odorless. Microscopic in scale. Sounds beyond the audible range. These may be orienting us without our even realizing it. This may be why Hye Joo Jun pays attention to things that appear small and insignificant. At this point, we must return once again to the expression “a life like war.”

Eighty years after the catastrophe of world war—not even a full century later—the same desire for indiscriminate expansion is being repeated through history, while the phrase “like war” has become detached and discolored in meaning, often used on the assumption that actual war has nothing to do with us. Before presenting Hummer, Jun addressed in Yellow Border(2021) the fact that yellow uranium concentrate powder and pollen can be difficult to distinguish with the naked eye. Uranium ore is mined, milled, and refined into a yellow powder, which, when enriched, can be used as nuclear fuel.

The two powders are so visually similar that it is difficult to distinguish between them. Yet one exists for the pollination of plants and symbolizes life, while the other is a raw material for nuclear weapons capable of mass destruction. Here, an irony emerges through resemblance: just as in “a life like (≒) war,” there is “pollen like (≒) uranium powder.” One signifies life, the other death. Can we still look indifferently at the two yellow powders placed before us?

There is also a kind of yellow powder in the war that has returned. It takes the form of newly developed technologies rapidly incorporated into military weapons, or everyday products created by quickly commercializing technologies originally used in warfare. Drones, in particular, have become central to contemporary warfare.

The term “drone warfare” itself has entered common use, reflecting the ability of drones to infiltrate enemy territory effectively and inflict irreversible damage without revealing the operator’s location. What makes drones even more troubling is that the very possibility of their appearance transforms the surrounding environment into a source of fear.

Many victims and survivors of drone and unmanned aerial vehicle attacks are said to suffer when they hear sounds resembling the propellers of small drones, or even from auditory hallucinations in which they imagine hearing them. Some have testified that they came to prefer cloudy skies because clear blue skies reminded them that the weather was ideal for drones to fly.

Given that the title “Hummer” refers to a buzzing or humming sound, the influence of the super-directional speakers—technology reportedly also used for military purposes—and the sounds emitted from them becomes even more powerful when one understands how such technologies are deployed in actual warfare.2)

The invisible realm also contains “systems” that have no physical form. The system of war inevitably divides the world into two opposing camps, producing an increasingly rigid binary structure. It generates and exploits emotions such as discrimination, hatred, exclusion, prejudice, hostility, and anxiety.

Yet just as uranium powder and pollen, despite being entirely different substances, cannot easily be distinguished by sight, it is difficult to determine immediately whether such a system is right or wrong. Nevertheless, we must examine it closely. Even if technologies of war are infiltrating our everyday lives without our awareness, we must continue to question and reflect upon them. In the manner of reflection that Hye Joo Jun’s work proposes.


1. Hye Joo Jun studied Art and Media at the Berlin University of the Arts, where she received both her master’s degree and Meisterschüler qualification. She is interested in temporalities recorded in various forms within urban spaces and has conducted projects in which she researches specific regions and sites, reconstructing collected traces of time as installations and objects or intervening directly in public spaces.

More recently, she has investigated airborne particles, including pollen, using microscopic ecosystems to reveal concealed historical facts and examining global industrial systems surrounding biological resources. (Source: Seoul Museum of Art website: https://sema.seoul.go.kr/kr/support/nanji_residency/detail_info?actNo=1255368#majorWorks)

2. “The Winner of the SONGEUN Art Award: The Tiny, Tiny Worlds Created by Hye Joo Jun” (accessed February 22, 2025)

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