Hayoun Kwon was born in Seoul, South Korea. She studied Fine Arts and Visual Arts at École des Beaux-Arts Nantes Saint-Nazaire in France, and later earned her Master’s degree from Le Fresnoy - Studio national des arts contemporains, a prestigious national contemporary art studio in France. She is currently based in Paris, actively working and exhibiting both in France and internationally.
Hayoun Kwon (Seoul, 1981~) is a
filmmaker and media artist based in Korea and France. She visualizes the
experiences and memories of others through 3D animation and VR images. Her work
materializes personal narratives, enabling them to extend beyond mere imagery
to immersive experiences, allowing viewers to engage deeply with stories they
have never personally encountered.
We perceive events through the
lens of a camera and on a screen. While traditional documentary films have
aimed to capture events on-site, how should we depict the experiences of those
who lived through them? If a story is visualized not through a camera but
through virtual reality, can it still be considered a documentary?
Hayoun Kwon's work serves as an
answer to this question. She reconstructs personal memories within virtual
spaces, demonstrating that despite memory's subjective nature—often positioned
in opposition to factual reality—it remains a valid medium for testimony. Kwon
does not shy away from memory’s inherent unreliability; rather, she embraces
it. Even though her reconstructions do not transform memory into objective
reality, they function as testimonies. Through her practice, she affirms that
VR-based storytelling can be just as powerful as lens-based documentation.

Despite the many historical and
formal shifts within documentary filmmaking, the term "documentary"
continues to be associated with truth, reality, and objectivity. However, the
notion of capturing reality as it exists has already become a "traditional"
or even "idealistic" approach to the genre.
For a long time, the world seen
through the camera lens functioned as objective evidence. The traditional
authority of documentary film was rooted in the "factuality" of
images. However, we are no longer in an era where what is captured by the lens
is automatically considered truth, nor where the presence of an image serves as
irrefutable proof of its non-fictionality. The dismantling of the idealized
documentary opened up new possibilities—challenging the notion that only
lens-based images could represent reality. The moment fictional imagery begins
to communicate truth, a new form of documentary emerges: animated documentary.
Scholar Choi Hyun-joo describes
this shift as the emergence of a "contradictory union between the
factuality of documentary and the fictionality that opposes it." She
defines animation documentary as a form in which documentary merges with "fictional
modes of expression." This suggests that fictionalized representation can
also speak truth. Physical records, once unquestioned in their authority over
truth, now face challenges—aligning with Kwon’s methodological evolution.
The lens-bound documentary
framework has long been restricted by its focus on the physical world—it could
only record what was materially present, unable to see beyond walls or capture
non-linear time. However, an animated world of possibilities liberates the
documentary form from its former constraints. Today, documentary no longer
clings solely to factual representation.

What, then, can be said about the
nature of memory in 489 Years (2016)? In this work, Kwon
approaches a place that is both present and absent—a site whose existence is
enforced by national power yet remains inaccessible.

The title of the work refers to
the estimated time required to clear all landmines from the Korean
Demilitarized Zone (DMZ). The narrative follows the personal recollections of a
former soldier, "Kim." As we trace his memories—some captured in photographs—the
images begin to dissolve, and suddenly, we find ourselves inside the
photographs. In this world, words and images unfold at the same pace, rendering
them inseparable. It becomes unclear whether the act of speaking generates the
images or whether the act of seeing dictates the narrative. Within Kwon’s
world, language and imagery coexist in the same temporal frame.
By visualizing memory, Kwon
transforms private recollections into shared experiences. Through a process of
rewriting and layering, she reconstructs what could not previously be seen.
Though her images emerge from imagination, they seamlessly anchor themselves in
reality, reflecting it with even greater clarity.
1) Choi Hyun-joo. 『Documentary and the Representation of Reality』. Paju: Hanul Academy, 2018, p.181.