JIN Minwook, A Boundary Between Dream and Reality, 2011, Color on silk, 87 x 51 cm © JIN Minwook

Yet everyday life has now begun to be understood as a dimension beneath whose apparent meaninglessness lies a fertile field of meaning, and as a “new” dimension akin to “humus,” which determines the ethical, moral, and aesthetic standards of a society. This may also have been the fate of themes such as “death,” “leisure,” and “marginal people,” which had hitherto been regarded as the rest—the residue, remnants, and waste, yet that which persists. (G. Durand, 1985).

Everyday life, then, is not a binary question of whether it is bad or good. What becomes important is the meaning of “everyday life” as a dimension of alterity that has been excluded, and of a mode of thought that encompasses it. — Michel Maffesoli, The Sociology of the Return to Nature, Chapter 2, “Everyday Life,” p. 65.

If a situation that troubled you, or a problem that seemed incomprehensible to you, ultimately remained unresolved and became something you buried in order to live—or simply to be kept alive—it will inevitably “return” one day. — SONG Jongwon, from “On the Poetic World of Kim Haengsook: Beyond the Violence of the System of Representation toward Our Presentation,” winner of the Criticism Grand Prize at the 2009 Kyunghyang New Literary Awards.


JIN Minwook, A Boundary, 2012, Color on silk, 90 x 129 cm © JIN Minwook

Through her previous ink works, including the ‘Nostomania’ and ‘I Want to Ask You’ series, JIN Minwook has examined, from a third-person perspective, the relationship between the individual and society, as well as the burden involved in defining the relationship between the self and the other, seeking to work through these concerns through her practice.

Her work has focused on inner reflection as a means of overcoming experiences of isolation, inferiority, and a fragmented sense of self, with the primary aim of healing psychological distress. In this exhibition, she moves beyond the resolution of inner conflict to redirect her attention toward the hidden dimensions of everyday life, problematizing them and projecting them onto animals, thereby expanding the range of issues addressed through her work.

By presenting a dystopian worldview composed of the “ecologies” of dogs, snakes, woodpeckers, praying mantises, leafless rugosa roses, lizards, insects, and chickens, she seeks to confront suffering and speak about what we have lost in contemporary society.

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