Installation view of 《Neo-Animism》 © THE THIRD

THE THIRD presents 《Neo-Animism》, a two-person exhibition by Serin Oh and Seahee Chang, as its first exhibition of 2026.

The exhibition revisits ancient animistic worldviews that understood all existence as imbued with life and spirit, and reactivates them within the conditions of the contemporary environment. Through this lens, the two artists attend to the circulation of latent life energies embedded within objects, systems, technologies, and climatic structures. 

In a present shaped by mass production, replication, artificial environments, and digital flows, life can no longer be confined to natural forms alone. Rather than asking what qualifies as living, Neo-Animism shifts the inquiry toward how life is sensed, mediated, and sustained. Life is approached as a perceptual and material process that persists across technological, industrial, and environmental conditions, beyond fixed or human-centered definitions. 

Serin Oh and Seahee Chang explore different thresholds of life. While one engages with condensed forms of life discovered in post-consumption landscapes, the other attends to fluid states of life sensed before emergence.

Although they operate through distinct conceptual languages, one addressing residues excluded from structures of consumption and the other engaging potential states preceding material reality, both practices release life from anthropocentric frameworks and gesture toward the possibility of a contemporary neo-animalistic sensibility. 

Serin Oh’s sculptural practice begins with objects displaced from capitalist systems of circulation. Accessories once amassed and sold cheaply in flea markets, and ceramic wares discarded immediately after inspection in the industrial ceramic city of Jingdezhen, serve as points of departure. These objects were once commodities of desire, yet now remain as entities whose function and value have been exhausted.

Oh adopts these remnants as originals and reproduces them through slip casting and wax casting processes using ceramic and brass, techniques historically associated with mass production. 

This act of reproduction, however, does not pursue efficiency or uniformity. Through slow, repetitive hand casting, each form acquires subtle variations, presenting distinct presences that recall naturally collected stones or deep-sea minerals. While borrowing industrial production methods, the resulting sculptures resist standardization and instead exist as singular, life-like entities.

Oh’s work locates renewed vitality within post-consumption environments, often understood as sites of abandonment. Rather than simply animating valueless objects, the practice reveals latent sensations of life already embedded within material forms.

At the same time, it exposes contemporary conditions in which distinctions between original and copy, authenticity and imitation, have lost their validity, suggesting that objects themselves function as organic entities that circulate and transform within the flows of capital.

Installation view of 《Neo-Animism》 © THE THIRD

Seahee Chang, by contrast, focuses on beings that have not yet come into existence, or that remain suspended at the moment just before birth. Grounded in media, light, and embodied perception, her practice has developed a coherent worldview she calls the climate world, in which nature, climate, technology, and the human interior intersect.

Within this framework, climate operates as a structural system that functions independently of human sensory perception. 

Veil of Breath, Chang isolates and presents the life like elements embedded within this world as independent presences. Viewers encounter scenes that appear as though observed through a thin membrane. Beneath translucent layers reminiscent of amniotic membranes, forms subtly move and vibrate as if breathing.

These entities remain unclassified and newly emergent, without narrative, function, or purpose, existing solely in a state of becoming. The thin membrane separating the interior and exterior evokes the tension and potential that precede life’s formation. By collecting and preserving these forms within the membrane, Chang treats them as organic residues generated by climate itself, akin to speculative fossils of future life.  

The neo-animism proposed by Serin Oh and Seahee Chang does not seek to restore a past worldview. Whereas historical animism attributed spiritual meaning to natural objects through ritualized relationships, contemporary neo-animism instead attends to newly emerging modes of sensing life across material, technological, and environmental domains.

The exhibition initiates dialogue with entities not previously recognized as living, with presences that remain unnamed, and with invisible processes operating beneath perceptible reality. Through this encounter, Neo-Animism seeks to expand our ontological horizon and reconsider how life continues to manifest beyond the limits of human perception.

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