(Exhibition Introduction) Room Without Night
1. Introduction
Two years ago, a disturbance occurred online due to a post by a Twitter user. “The room next to the front door is the room of the K-eldest daughter.”* Shortly after this sentence appeared, debates erupted across various communities. Although the original post cannot currently be confirmed, messages of agreement left by many female users can still be found through search. Why did so many people retweet and quote the original sentence, adding their own thoughts? It cannot simply be said that their rooms were literally next to the front door. Rather, it is likely because the condensed meaning of this short sentence pointed to a shared question among many women.
French historian Michelle Perrot (1928– ) notes in Histoire de chambres that although the origin of the word “room” lies in a space for rest, it gradually expanded into a political space over time. Among these, women’s rooms were for a long time appended to men’s domains (harems), separated as sacred spaces of purity (convents), or confined to places of childbirth and labor (the home), making it difficult for them to exist as independent spaces. The problem that the functions of rooms have not been equally distributed according to gender has been repeatedly reproduced throughout history.
Meanwhile, as women’s participation in society increased, movements to break away from existing conditions began to emerge. Virginia Woolf (1882–1941) argued that women need “500 pounds and a room of one’s own,” emphasizing the necessity of a foundation to support women’s activities.*** Woolf’s claim still operates effectively here more than 100 years later. However, it should be noted that the issue of money and the possession of a room is not limited merely to material conditions. It refers to a state in which a woman can fully express her voice and is not governed by inertia—that is, to move beyond the room next to the front door…
2. Controlled Space
Among the outdated and antiquated ideologies that dominate Korean society, what is the current state of patriarchy, and how does it attempt to control women’s spaces of activity? In this exhibition, Kwon Hahyung addresses this issue by presenting installation works instead of the photography she had primarily used.
At the highest point of the exhibition space, Detailed Services(2022), composed of around 20 frames, contains transcripts of phone conversations collected by the artist over the course of a month between her parents. While at first glance the conversations may seem unproblematic and even affectionate, subtle aspects gradually emerge upon reading them. Most of their exchanges consist of requests and responses. The artist’s father calls multiple times a day, instructing that things in the house be placed “where he wants” or “prepared in the desired state.” Like a Bixby routine, this becomes part of everyday life, gradually confining the mother’s range of movement within the borders of antique frames.
Extending from the previous work, Calling(2022) focuses on the one-directional nature of the father’s repeated phone calls and materializes this through a wooden booth and several devices. When a viewer approaches within a certain radius of the sensor installed in the exhibition space, a ringing sound is triggered inside the booth, inviting entry. Inside, subtitles of the parents’ phone conversations are presented, and on the wall is a statement summarizing how frequently such conversations occurred over a month. Through this method, Kwon Hahyung points out the close relationship between language and power.