Yoo Seungho, The Lord`s Prayer, The Lost Player, 2015, Ink, gold leaf on paper, 228 x 182 cm © Yoo Seungho

“It means to empty one’s thoughts and mind entirely—without any purpose or meaning, without being preoccupied with anything—and simply to focus blankly on the act of making.” (from the 2015 solo exhibition catalogue 《Shaking your Hair loose》)
 
Is it possible to create in a state where consciousness is maximally excluded? From the Surrealists of the 1920s and 30s to Jackson Pollock—who hoped that paint would settle onto the canvas through the unrestrained movements of the body—there have been continuous attempts to eliminate conscious intention from the creative process.

It is understandable, as artists tend to possess a strong desire to escape various “distractions” and reach a different mental state. Of course, this “other dimension” does not necessarily have to be transcendent or akin to enlightenment. In fact, artists who seek chance effects have commonly attempted to discard preconceived notions of moral authority and beauty.
 
In this solo exhibition by Yoo Seungho, who aims to reach a “blank” state through repetitive actions, the themes of religion and sexuality come to the fore. In works such as The Lord`s Prayer, The Lost Player, religious themes associated with states of transcendence, and in Shaking your Hair loose, scenes evoking the “salon” culture of Gangnam’s back alleys, are depicted through techniques reminiscent of Joseon-era genre painting or literati painting. The association of religion and sexuality with unconscious states appears to stem from the idea that ecstasy—a condition free from rational interference—resembles the emotional states humans experience in religious acts or sexual encounters.
 
In the exhibition, these opposing themes—religion and sexuality—are presented side by side. In The Lord`s Prayer, The Lost Player, rendered in Yoo Seungho’s characteristic scribbled landscape style, the viewer is led to imagine the artist’s repetitive act of writing, and then, upon encountering the canvas densely filled with seemingly meaningless letters, to envision the creative process of an artist who has reached a state of ecstasy.

It is similar to how our consciousness becomes hazy when we repeatedly recite the Lord’s Prayer. In contrast, in Shaking your Hair loose, one may imagine a state of ecstasy through the spontaneously drawn lines and chosen motifs. In other words, while the former targets a state of absent consciousness induced by repetition, the latter suggests a state freed from reason and morality through motifs associated with sexuality as an outcome.
 
At this point, it becomes necessary to examine how the “blank state” described by the artist is conveyed to the viewer. This is because the densely inscribed letters on the canvas are ultimately the result of recording an extremely repetitive act used by the artist to reach a state of unconsciousness.

From the viewer’s perspective, beyond admiring the artist’s labor and effort, it is not easy to engage more actively in an intellectual exchange with the work. While the viewer may experience a certain thrill upon recognizing the gap between the landscape seen from afar and the letters seen up close, even this experience tends to become repetitive. For viewers familiar with the mechanism of Yoo Seungho’s work, such excitement is only temporary.
 
From this perspective, the humorous elements found in the Lord’s Prayer and the “Shake the Head” series open up a channel for communication with the viewer through subject matter. However, even here, a problem arises: as the works in the solo exhibition become increasingly decorative, they reveal the artist’s aesthetic preferences and technical skill far more consciously and explicitly than earlier works, rather than conveying a genuine sense of “blankness.”

There is even the risk that they may be perceived merely as an intriguing, Gangnam-style reinterpretation of Joseon genre painting. Therefore, just as the artist takes pleasure in repetition and humor, it would be worthwhile for him to devise diverse media and methods of realization that can actively engage the viewer. Before the return of this “old boy,” one anticipates further transformations and deeper reflections.

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