《백팔신중도》 전시 전경(상업화랑 을지로, 2023) ©상업화랑

Minseok Chi’s solo exhibition 《The Way of the 108 Gods》 comprises portraits of deities, their narratives, and corresponding sound and video works. Drawing deeply from fine art and Eastern philosophy, Chi has constructed an entirely new religion and cosmology titled “百八神衆道 (The Way of the 108 Gods).” Uniquely, this religion features globally beloved brands and products—such as Coca-Cola, Hermès, YouTube, Mickey Mouse, and Visa—personified as deities. The artist selected 108 items that he had personally worn, consumed, or observed, reexamined and reimagined them, and embodied each as a divine figure. This fictional religion becomes a philosophical passage through which the artist contemplates the essence of all things. Since 2020, this “Way of the Gods” project has integrated painting, text, music, and performance into a single religious worldview, infused with the artist’s contemporary (self-)reflection.

As previously noted, Chi rendered familiar objects from everyday life in the form of divine beings. His portrait series The Way of the 108 Gods (2020–2023) is a result of defamiliarizing shared values (such as reputation and standardization) embedded in what he has eaten, worn, ridden, or consumed visually. These portraits resemble traditional Eastern religious paintings—especially Buddhist thangka scrolls depicting Buddhas or Bodhisattvas. The number 108, a sacred figure in Buddhist cosmology, frames the project as a form of voluntary asceticism. Yet this asceticism carries the spirit of playful ritual. Over the course of three exhibitions since 2020, Chi completed 108 deity portraits, each accompanied by increasingly rich narratives.

The Scripture of the 108 Gods (2023) contains stories for each of the 108 deities. The scripture deconstructs the Tao Te Ching and reconstructs it through the lens of these 108 consumer goods. In the artist’s words, this is “breathing new life into traditional Eastern philosophy.” While analyzing the shape of Lucky Charms cereal (#29), subverting Amazon’s business model (#47), or recalling the sensation of swallowing Gatorade (#2), the artist links them to Taoist phrases, integrating age-old wisdom with artifacts of contemporary civilization. Although Chi has surely meditated over the Taoist notion that names and concepts are mere illusions, it was no simple task to view such familiar, embedded objects with new eyes. Nonetheless, his philosophical methodology persists in excavating the gap between social convention and perceptual object.

This attempt to abandon artificial societal concepts and look anew is also manifested in a ritual dance. On the second floor of the gallery, Chi presents The Way of the 108 Gods Dance (2023), a video work capturing a religious ritual staged in a department store. In this site of consumption and culture, a dancer articulates a bodily language in pursuit of happiness. Yet this ritual at capitalism’s frontlines exposes various frictions—slippages between gesture and language, and dissonances between subject and setting. The awkwardness and estrangement felt throughout the video serve as keys that pry open the gap between reality and habitual perception.


Installation view of 《百八神衆道 The way of the 108 gods》 (Sahng-up Gallery Euljiro, 2023) ©Sahng-up Gallery

Chi calls 《The Way of the 108 Gods》 a space for religious “play,” where portraits, scriptures, and rituals generate an aura of transcendence. During the exhibition, Sahng-up Gallery becomes both an “altar” for 108 deities and a “playground” for spectators' speculative imagination. The artist invites audiences into this fictional cosmology. Like ceremonial music, The Way of the 108 Gods Music (2023) flows calmly, while the slow, fluid movements in The Way of the 108 Gods Dance (2023) extend the doctrine beyond the visual into the auditory and tactile. Melodies fill the space; the masked figure moves wordlessly; 108 portraits flutter. Everything is interconnected in an organic whole.

The grammar of traditional religion, when activated, shakes our temporal consciousness. Recognizing that time itself is a constructed notion allows us to think beyond past, present, and future. Chi’s installation—a spatiotemporal environment filled with portraits, scriptures, and rituals—provides viewers with cues for timeless contemplation. In the heart of bustling Seoul, this shared “religious play” between artist and audience takes on a voluntary, delightful, fair, and sensorial form.

The word “道 (do)” in 《The Way of the 108 Gods》 refers to the “way” or “path.” This exhibition is but one of many paths toward happiness that Chi proposes. Rather than articulating his enlightenment directly, he hints at it through metaphor—through unfamiliar expressions and sounds, simply offering the possibility of a path.

“As I exhale, a mysterious smoke stretches far. Though the smoke soon vanishes, it remains forever in the heart of one who has seen it. That which is invisible does not mean it does not exist—such is the way of the Dao.”— Marlboro (#79)

Chi’s mode of play is like a fleeting puff of smoke—appearing and disappearing in a moment. And yet, he hopes that when audiences return to their everyday lives, they will perceive the world as an object of free observation and joyful engagement. Leaning on familiar names like Coca-Cola, Starbucks, and Chanel, he continues to pose fundamental questions.

— Written by Koeun Choi (Independent Curator)


 
1. The project began in 2020 with the work Cosmic Gods (2020), which deified four global brands—Coca-Cola, Starbucks, McDonald’s, and Campbell’s Soup—and was exhibited in DOPA + Project: The Cosmic Race (Palacio de la Autonomía, Mexico). In his 2022 solo exhibition The Way of the Gods (Samgaksan Citizen’s Hall, Korea), he presented 25 deity portraits. This current exhibition unveils the completed The Way of the 108 Gods.
2. Among them, Deity No. 71—Philips—begins its scripture with the phrase “bushy and overgrown.” While the author of this text was reminded of a blender upon seeing the brand name “Philips,” the artist’s association appears to have led instead to an electric shaver. Or perhaps, the deity was not derived from the Philips brand at all but from a razor placed near the artist’s bathroom sink. Rethinking everyday things often hinges on numerous variables—such as nationality, gender, age, and living conditions. Acknowledging these limitations, the artist began by looking closely at what was physically closest to him.
3. The video begins with the countdown “Cinco, cuatro, tres, dos” in Spanish, followed by a traditional Eastern religious dance.
4. A masked figure in a long white robe performs a religious ritual inside a department store.
5. For example, traditional masked dance in Korea typically features exaggeration, satire, and narrative parody. In contrast, the movements in The Way of the 108 Gods Dance depart from these conventions, marking a different affective register.

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