《Into Drawing 36: 점점 느리게 그리고 여리게, 점점 사라지듯이》 전시전경 © 소마미술관

Yona Lee’s drawing practice evokes a synesthetic experience of space by layering visual devices onto musical reflections. A look at the artist’s own questions about drawing offers clues to her intentions: “What do we think we know about drawing? How might three- or four-dimensional drawing challenge conventional notions of drawing? Through the process of drawing, is it possible to bring together space, time, and memory in a single place?” (from the artist’s note).

The third question in particular runs throughout Lee’s drawing practice. By reinterpreting everyday spaces through her own artistic language and relocating them into new spatial contexts, the artist summons memories and sensations embedded in daily life. Her artistic language is primarily composed of two elements: music and objects. Beginning with music, her language naturally develops into an interest in lines, which are then translated into linear objects.
 
These linear objects traverse, occupy, and move through space, generating a wide range of sensations. Musical expression through line emerges as linear images are arranged within space with varying densities, scales, and quantities according to the artist’s intention. Within these relationships arise rhythms, melodies, noises, and silences. Lee frequently employs stainless steel lines—smooth and strong in material—while juxtaposing them with lines made of extremely delicate materials, as well as flexible and elastic lines that contrast sharply with the former.

In this way, Lee’s spatial drawings resemble a violin solo at times—lonely and restrained—before swelling into the bustling sound of an orchestra, murmuring in minor tones or resonating brightly in major ones. The artist once dreamed of becoming a cellist but ultimately pursued the path of a visual artist; she is Korean yet lives in New Zealand. These questions of identity appear to manifest within her work as ambivalent elements. In short, the variations of strength and softness, density and emptiness, rupture and monotony within her lines are the elements that animate space dynamically, while also serving as a medium through which different layers of time and space are revealed.
 
At the same time, Lee borrows the display mechanisms and formats used for arranging merchandise, bringing everyday objects—commonly encountered in daily life—into the museum space and transforming them into artistic objects. Since Marcel Duchamp’s Fountain, the use of everyday objects has become a familiar language within contemporary art, yet it still retains considerable power. Perhaps this is because objects that are easily consumed in daily life are filtered through the artist’s perspective and incorporated into the institutional framework of art, revealing compelling glimpses of the countless personal desires that intersect within society.

The objects placed in space function almost like signs, and viewers entering the space—amid the various lines arranged within it—inevitably become part of the elements that share and construct the environment. The viewer’s gaze, footsteps, breathing, voice, and gestures all contribute to this dynamic. At times the artist’s own performances are added, transforming the space into an even more active site of communication. At the point where the boundaries between artwork and commodity, art and everyday life, begin to blur, the artist’s imagination playfully resonates with the viewer’s sensibility.
 
How, then, does the artist interpret the exhibition space of the SOMA Drawing Center? One side of the gallery opens broadly through a glass wall, revealing the magnificent landscape of Olympic Sculpture Park beyond—a space that is open, beautiful, and historically resonant. To offer a small clue: Lee will summon the spatial concept of “a restroom and a café,” capturing the sense of leisure suggested by the park while simultaneously transforming the gallery into a surprising environment that disrupts our fixed expectations of what a museum space should be. Because of the site-specific nature of the work, the full picture remains unknown at the time of writing, and one can only speculate based on Lee’s previous practice. Yet within this distinctive space—designed for expanded experiments in drawing—there is great anticipation for the profoundly “drawing-like” work that Yona Lee will unfold.

References