Installation view © Platform-L Contemporary Art Center

An android—also called a humanoid robot—is a fully artificial life-form that resembles humans in shape and movement, skin and facial expression. As is well known, the 13th-century German theologian and natural scientist Albertus Magnus conducted 30 years of research to create the world’s first “android.” It is said that he “used angels from the underworld and the power of the philosopher’s stone to create metals and substances unknown to this world.” But when the process of breathing a “soul” into the android was completed, his pupil Thomas Aquinas condemned it as “a tool of the devil and a blasphemy against God.”

Since then, in many works of art, the act of creating androids in the human image has been described as sacrilege—a road leading to dystopia. Class distinctions and discrimination between human and android have been maintained and repeated. A representative example is Ridley Scott’s film Blade Runner, in which the android “replicants” ceaselessly resist humans in order to break free from a state of slavery. The replicant Rachael symbolizes both the human fear projected onto androids and the confusion that arises between humans and androids striving to resemble them.

Installation view © Platform-L Contemporary Art Center

Lyrics of Cheap Android is a shadow play performed by twelve humanoid robots, a number evoking the figure “12” that symbolizes a complete cycle. Byungjun Kwon gives each robot a name and assigns roles such as a vagrant, a street musician, and a spirit of the night. When the play begins, Dro (the vagrant), who has been standing with his head bowed on a turntable, awakens and looks around at the audience. Oat and Philip (street musicians) trade rumors and begin to keep time together. Soon Dro turns the turntable to 3D-scan himself and projects the image. Gazing at his projected self, Dro starts to sing. The twelve one-armed robots shine light on themselves and one another, dancing and singing together.

At a time when science and technology have become a new source of power, Kwon poses a paradoxical, satirical critique through the figure of the “dancing robot.” His robots seem uninterested in realizing the robot’s native “high productivity.” Following the gaze of light that collapses into shadow, human-like robots twitch into motion. The rough, ungainly movements of asymmetrical, one-armed robots, through superimposition, distortion, and compositing of shadows, induce in us an illusory “human familiarity.” His robots devote themselves to “useless” motions—merely reflecting and looking at themselves, over and over.

The propaganda line that “science and technology enrich human life, and art contributes to that innovation” is accepted as if it were a “universal civilizational change” not only by politicians and entrepreneurs but even by artists. Declarations proclaim that the “Fourth Industrial Revolution,” led by creative innovators, has arrived. Yet the reality behind this is ignored or concealed. The monopolies of multinational IT corporations strengthen surveillance and control over citizens, and reinforce imperial and late-capitalist power in the form of divisions between the information-rich and the information-poor.

Kwon explains that the twelve robots were modeled on the colleagues who shared the Hongdae club scene in the 1990s and on the people drifting around Seoul Station Plaza. In this work the robots are not lower, slave-like beings compared to humans; rather, they become “the marginalized” themselves. Watching robots shine light on each other and dance and sing within limited gestures, the artist invites us to face our own marginalized selves.

At a time when “the Fourth Industrial Revolution” is being advertised in terms such as artificial intelligence, machine learning, and automation, this also becomes the artist’s own response: an art practice based on handcraft and traditional low-tech. First introduced at LOOP in 2017, Kwon’s robot performance now, in this play, attempts formal experiments and narrative expansion together with a five-member creative team. This method of production—collaboration and solidarity—is likewise a survival strategy for independent entities that refuse subordination to profit-seeking capital, rather than the corporate, tech-industrial mode supported by big capital.

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