Sanghee Song, 〈죽을 준비가 되어있는 Ready to Die〉, 2006, Electric chair, light, motors, Dimensions variable © Sanghee Song

Are we ready to die? Are we prepared for our deaths? Could there be a rightful death for anybody? The installation art work Ready to die(2006) by artist Sanghee Song is facing death by having a woman directly looking at her own portrait. This woman who is prepared to die is still moving yet has her legs and head in a shape that is not intact, with a glittering round headband. She is also standing in a confusing line somewhere between a state of post-mortem or somewhere in-between death. The hybrid body that was machine from the very beginning exists in some point that one cannot say whether it has lived, or lives or has already died. Artist Sanghee Song is having a dialogue with those who are prepared to die or not prepared to die in this exhibition.
 
Peace to all people in the world (2010), filmed in Mt. Osorae in Japan, is presented in this exhibition. According to the local legend, Mt. Osorae which is often called scared mountain is known to be the gate to the underworld. Full of desolate atmosphere due to the remains of the volcanic activities, this Mountain was believed to have gathered those lost souls of children who died early during the Second World War leaving their parents behind. Those parents who lost their children piled stones on top of one another to comfort their children’s souls and left tokens such as girl’s hairpin, milk, pinwheel in front of them to pray, leaving in melancholy.
 
Until few years ago, Japanese government has avoided mentioning Mt. Osorae, but recently has changed its policies to holding memorial services twice a year. Song has inserted subtitles of A tale of twin sisters fight by Choi-chiwon, a conversation between Choi-chiwon and two dead sisters spirits, over filmed images that she filmed by tying two cameras over her feet and by walking around the Mt. Osorae. Her performance of walking around the mountain full of pinwheel sounds is a sort of her memorial service to those who are dead. Even if the memorial service is neither official nor ostentatious, she is conversing with those dead as those parents did comforting the souls of their dead children with their little tokens.

Sanghee Song, 〈그녀의 장례식 Her funeral〉, 2006, Single channel video, color/sound, 12min 10sec © Sanghee Song

Such attempt of Sanghee Song commences from her private experiences. These works were created from the visit she had in the northernmost Soya of Japan encroaching the Sakhalin Seas while she was doing her Japanese residency 7 years ago. She was faced with a small stone tablet in Soya written “Peace to all people in the world” and these memories became foundations of her works in this exhibition. The works of artist Sanghee Song based on historical events such as assassination of first lady Yook Yeoung-soo, or Stone memorial of King Gwanggaeto of Goguryo Kingdom, actually originates from the questions about the circumstance that she finds herself in, about the time period, about society as a woman in a certain age-group. This is the artist’s search for a path to seeking her own identity questioning herself/woman as an entity of cognition where she is placed among the homogeneity between members of the society that claims we are one. And this is a means of resolving the confusion between the processes.

This concern about the self, in the end, connects to the question about the society and the system. This is because she can certainly understand society only through observing the society on women’s view/observation, and eventually Sanghee Song is able to realize the point where she exist in the world. Soya, the background of the stone tablet titled Peace to all people in the world, is the place where Korean Airline carrier 007 was shoot down by the ex-Soviet Union fighter plane and exploded to pieces in September 1983. Due to this event, 269 passengers including a US senator died, 53 people including family of the deceased visited the accident site, but could not recover the dead bodies.

Even now after 28 years, accurate information about the victims has not been delivered and many conspiracy theories are abounded. Speculation that it was intentional attack by the ex-Soviet Union at the height of the Cold War, and that those passengers had survived the attack has not been confirmed. Drawing work 1983 (2010) has been constructed by comments made by ex-Soviet Union and U. S. presidents that described the circumstances of the Cold War at the time.

Whatever the truth is, only the fact that many innocent people unrelated to such issues died and disappeared without any remains is crystal clear. Such attempts of the artist to deal with social events is her effort to look properly into the system she is put in, in the process of seeking her own identity. Only through such works, she will be able to understand the society clearly and simultaneously she will comprehend and assess the critical points on women’s views/perspectives.

However, why has she decided to relieve a story now that is over 20 years old? 243.0 MHz (2011) deals with and centers on the radio communication between then ex-Soviet Union fighter plane pilot Gennady Osipovich and Commander of Soviet Union’s Air Force Kournokov at the time of the 1983 KAL 007 attack. The contents of the radio, the main event comes out after popular songs are heard, as if one is tuning into the radio, places the circumstances of then dialogue into the present times. Sanghee songhas already proceeded to combine myths or stories of the past into the present times into her works such as Abandoned Egg (2003). Such reallocation of historical events and past stories represent the artist’s belief that such events repeat itself and exist now in different forms. As Freud has said, forgotten history repeats itself, and present is again another type of past’s repetition.

As it has happened over half a century ago, or even 20 years ago, because of aggression, war and religion, many souls are disappearing mutely somewhere even now in present times. In 1983, the only remains that then Soviet Russia has returned to Korea (Japan and American Coalition of the family of the deceased) were frozen shoes of those passengers. Sanghee songthought that maybe those passengers were floating around the Pacific Ocean somewhere even then. Those shoes that make an appearance floating amidst the black sea in Sanghee Song’s work Shoes (2010) almost appear to be calm and beautiful regardless of its origins or forms. As Gayatri Spivak has questioned, “Can the subaltern speak?” those shoes are mute in sight. However, like those shoes that may be floating around somewhere, artist Sanghee Song grants silent voices to those mute, floating subalterns.

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